Since 2016, National Ayurveda Day has been observed on Dhanwantari Jayanti (Dhanteras). The seventh National Ayurveda Day will be commemorated on October 23, 2022. It aims to increase youth awareness and introduce them to Ayurvedic therapeutic concepts. This year’s Ayurveda Day in India will be observed under the motto “Har Din Har Ghar Ayurveda.” Since ancient times, ayurvedic medicine and its effects on the soul-body connection have been of sacramental significance, at least in the Indian subcontinent. This study’s major goal is to examine the significance of ancient Ayurvedic science, which argues that the soul and body are in harmony with spiritual principles but is only given minor weight by contemporary science. Since we are made of dust, we are an earthly product with a close parental bond to Ayurveda, which uses plants, herbs, and minerals. Ayurvedic therapies and treatments can be utilised to improve not only the physical health of the body but also the spiritual health of the human soul.
The Vedas, which translate as “knowledge of life,” are thought to be the world’s oldest body of recorded literature and are the source of many beliefs and ideologies, including Ayurveda. Vedas are volumes of information that cover a variety of topics. The word “Veda” signifies knowledge. The synthesis and application of diverse systems of thought that have emerged from the Vedas has led to the systematised science of ayurveda. The five Darshanas that make up the foundation of ayurveda are Uttara Mimsa/Vedanta, Nyya, Purva Mimsa, Sankhya, and Vaiseshika. These represent the logical and philosophical schools of thought that existed in ancient India as a result of the seers’ quest to comprehend the true essence of reality. While some people are materialistic and interested in the universe’s physical structure, others are interested in metaphysics and creation, relationships, and their philosophical ramifications. All of them make up the fundamental sciences that gave origin to the theoretical framework of ayurveda, under which it has gathered a vast amount of observational data and created its own methodology for comprehending the human body as well as diagnosing and treating illnesses. Ayurveda has theoretical support for its techniques, unlike modern medicine, which is a thoroughly reasoned empirical discipline. Ayurveda’s evolution and history are intricately entwined with the history and culture of this nation. Ayurvedic theories and practises have had a profound influence on people’s way of life in India. There was/is knowledge of ayurvedic treatment for common maladies in practically every home, and each one had/has its own tried-and-true recipes for treating a variety of medical diseases that were passed down from one generation to the next. The use of medicinal substances in traditional cuisine, daily activities, and even religious rites are other ways that ayurveda concepts of good living were and are implemented. Thus, Ayurveda has possibly the world’s longest continuous tradition in healthcare.
Ayurveda views an organism as a system of interactions that define its functions rather than as a collection of interconnected organs. Ayurveda and biomedicine have differing perspectives on how the human body works as a result. It is built on the vata, pitta, and kapha tridoshas. Sanskrit, the language of ayurveda, uses these words to describe many bodily processes, including movement, change, support, and growth. These are referred to as “doshas” in Ayurveda, which literally translates to “that which can become vitiated.” This is appropriate because, in the end, a disease affects the functions.
Kerala academy of pharmacy tries to show the truth and efficacy of this heavenly practise for the benefit of humanity, current researchers and physicians must integrate and combine western allopathic remedies with ayurveda. They must also use modern methods and systems. Since prevention is ultimately the best cure, Ayurveda promotes this idea not just in terms of the physical body but also in terms of the mind and spirit through its first principle.